Followers

Saturday, December 8, 2007

Immaculate Conception of Mary

For years I have told students about the Immaculate Conception of Mary doctrine. On December 8, in 1854 Pope Pius IX proclaimed the doctrine of the Immaculate Conception, asserting that Mary, the mother of Jesus, was preserved from the effects of original sin from the first instant of her conception. In that way when Jesus was born he would not be tainted by original sin.

The doctrine of original sin says that all are born in sin. One suggestion is that the act of conception itself is an act of lust, therefore an act of sin. Others would suggest that it is a part of our genetic makeup. Because of this doctrine another false doctrine developed--the baptism of infants.

Roman Catholics believed until just recently that infants who died without baptism went to Limbo, a region supposedly just on the edge of hell. Unbaptized infants (including miscarriages) could not go to Purgatory to be eventually purified like the rest of us get to do, and certainly could never go to heaven. By papal decree that doctrine has now been removed from the Roman Catholic church.

We lash out at the Mormons for their Book of Mormon and the Muslims for the Quran, but what has been done by popes and councils of the Roman Catholic Church is no different.

Mary was a normal woman who had a special experience. She was impregnated by God to bring Jesus into the world. After that since she was married she had at least four other children. She would die a widow in the care of the Apostle John. She should be honored for her faith and devotion to God, but nothing more. She is not worthy of worship any more than any other good person.

Marriage and children are part of the plan of God to continue the population on the planet on which we are placed. Sex is a special gift given to human beings to enjoy within the confines of marriage. There is nothing sinful about this act within the marriage bonds. So to elevate people who choose not to get married is unscriptural. That is not the way we were designed. Jesus said that some people would choose the single lifestyle and others would be forced into it, but he did not say that this made anyone better than those who were married.

We only need to look at the disaster this has created in the Roman Catholic Church to realize that even so-called celibate priests can lose control. If they had been allowed to follow God's program of marriage then the massive lawsuits that the Roman Catholics are experiencing would never have resulted.

Friday, December 7, 2007

And I stood in awe

Recently in a class at MCC, I led a discussion among the students regarding someone that they highly respected. The term "awe" indicates the highest level of respect, which really should be reserved for God. However, we use the term to speak of people whom we highly respect. As I thought about this, I told the class the great respect I had for my father.

Until I was about 15 years old, there was no greater man in my life than my father. I believed in his dreams, especially those when we would have our own "Jimmy" diesel truck and would be making the big bucks we believed that truck drivers made. We had the biggest Chevrolet available, which was a 2-ton truck. I can remember that we had come close to starving to death working in the logging business. Disgusted my father came home and a local trucker who knew my dad has this truck called to tell him that if he could get a dump bed on the truck he could go to work. The job was hauling slag (waste metal) from the local smelter (AS&R) to Climax Colorado to provide a base to place a huge conveyor from the mine to the mill. The job would pay $10.00 a load and my father could plan to make 8-10 loads a day. As I rode back and forth with my dad we talked about the "Jimmy" diesel we would soon have. However, we never got the "Jimmy" and my dad would die in 1974 working in a uranium mine in Moab Utah.

My dad was among the hundreds of children of his day who never got beyond the 8th grade in school. The same was true of my mother. Nevertheless, through reading and personal development they educated themselves to at least a high school level. My dad was an excellent musician, able to play guitar, harmonica, and accordion. He did not read music but he quickly picked up tunes. A special event was whenever we had a private concert at home. My dad never attempted to do anything professional in music and now that he is gone so is the music he made. I always dreamed of being able to sing as well as my dad, but it never happened.

My dad was a classic shade tree mechanic who could fix anything that had an engine in it. There is a man in the church where I minister is almost a reincarnation of my dad. The church fellow cannot sing though. Otherwise, in habit, demeanor, and abilities they are two peas from the same pod. He worked for years as a mine-mechanic in the mines around Kokomo and Leadville Colorado. I remember the bizarre working hours my father had. Sometimes he went to work at 4:00 in the afternoon and got home after midnight or go to work at 3:00 in the morning and get home around noon. The shifts changed every two weeks. I do not how he was able to establish any pattern of sleep. I do remember that regardless of the time of day he got up or got home, my mother had a hot meal on the table for him.

The greatest year I had with my dad was when I was 13 years old. I spent the entire summer working in the woods with him. My working was certainly illegal because of my age, but no one seemed to care. I had my own ax and I worked alongside my dad as he cut trees for lumber. My job was to help to trim off the limbs. We walked up the mountain every day together, worked hard all day and then came back to the logging camp for supper. Some weekends we would return to Leadville to be with the rest of the family.

When I became a Christian and later went into the ministry, my father was very disappointed. He wanted me to have a good job as the result of a good education so that I would not have to struggle as he did. He did not see that happening in the ministry. Sad to say he never accepted Christ. He was a loner for most of his life and trusted only my mother. Every other friend he had and many families had betrayed his trust to the point that he trusted no one and died without any friends. At his funeral, the only people there were friends of mine and friends of my mother. My father died as he chose to live—alone.

His death was the hardest event I ever faced in my life. After than I had a lot of concern for people who lost loved ones. In the year after my father died, I began attending funerals especially for people whom I knew were not loved by many. I realized that funerals were for the living not the dead. The saddest funeral I attended during that time was for the child of one of my students. The baby was a beautiful normal little girl. However, when she was born, the umbilical cord was wrapped around her throat and before they could get it off she was dead. This was the first baby for the couple and she died in such a tragic way. I was the only person at the funeral. No grandparents, friends, or relatives. I wept alongside the couple as they laid their child to rest. I promised myself I would never allow anyone to go through that alone if there was some way I could be there. I have kept that promise and have attended funerals for people I never knew because I knew someone I knew that needed comfort at that time loved them.

This Day in History—December 7

This Day in History—December 7, 2007

For older Americans December 7, 1941 is a day "that will life in infamy." Pearl Harbor in the Hawaiian Islands was attacked early on a Sunday morning resulting in the sinking of much of the U. S. Navy as well as the destruction of most of the aircraft on the ground. The event plunged America into World War II. Congress declared war on both Japan and Germany at the same time. I was not old enough to remember this when it happened, but in the congregation where I minister there are people who remember well the event. Some of them would fight in World War II and some would lose loved ones there as well.

It is hard to believe that the last time we had a man on the moon was in 1972, 35 years ago. That person was Eugene Cernan, who commanded the last Apollo flight. Along with that, it is interesting to look at the aircraft we use and discover that much of it came into existence before that time as well.

It is also noteworthy that the Unites States officially entered World War I on this date in 1917. In just a year, the armies of America would provide the necessary assistance to drive the Germans back to Germany. It is always offensive to me that the French forget so easily who rescued them in two world wars or otherwise they would still be part of the German empire. The French are a very ungrateful people as far as I am concerned. Perhaps the next time we should just let them wallow in the control of their enemies.

Saturday, November 24, 2007

This Day in History, November 24

On this day in 1868, the famous jazz and ragtime pianist, Scott Joplin, was born. His music would be immortalized in the movie "The Sting "with Robert Redford. Scott Joplin had unusually large hands that allowed him to reach more keys than the average person. His piece, "The Entertainer" was one of his greatest hits.

Two other events are not so noteworthy.

First, this is the day that Jack Ruby in 1963 shot Lee Harvey Oswald and successfully removed the prime source of information as to who was involved in the assassination of John F. Kennedy. Later Jack Ruby would also die which effectively removed another important source of information. Numerous theories have been made as to who was to blame, but a cloud of silence has probably kept the truth from us. Those who know are probably dead and gone, their proverbial secret taken with them to the grave.

Second, this is the day in 1859 when Charles Darwin's On the Origin of Species by Means of Natural Selection was published. We are still struggling with the repercussions of this famous document.

This is also the day on which Joseph Glidden received his patent for barbed wire in 1874.


Sunday, November 18, 2007

When will we ever learn?--

When will we ever learn?

Today, November 18, 2007, in the Manhattan Mercury, two articles appeared that remind us of what we have gained by insisting on denying God, Jesus Christ, the church, and the Bible. In the name of "personal rights" and "personal freedom" we have in essence taken away the rights of the most helpless of our society—our children.

For example—abortion. Exactly who benefits from abortion? Of course, the person who feels children will be an intrusion into their personal space. We cannot have anything interfere with our personal space. Therefore, the answer is killing the problem before it gets big enough to be a problem.

Cohabitation is extremely popular in American culture. There are millions of couples who are living together without the benefit of marriage. When breakup comes, it is much easier for one person to pack his/her bags and leave. No lawyers, no court costs, just leave. The article in the Mercury tells the underbelly of cohabitation—the danger to children.

There have been 900,000 reports of child abuse in 2005. It is not certain how many of these took place in cohabitation situations. However, some of the serious deaths we have read about took place in home where the man in the house was neither the father of the children nor the husband of the woman. Studies show the following:

"Children living in households with unrelated adults are nearly 50 times as likely to die of inflicted injuries as children living with two biological parents. . . ." Do we need to saw WOW?

"Children living in stepfamilies or with single parents are higher risk of physical or sexual assault than children living with two biological parents or adoptive parents."

"Girls whose parents divorce are at significantly higher risk of sexual assault, whether they live with their mother or their father."

Twenty-nine percent of families are now one-parent families. In 1977 that figure was 17 percent. Stepparents or live-in boyfriends have no commitment to the children and may be more prone to take out their frustrations on the woman's children.

The second article in the Mercury that reflects our society's lack of concern for children comes from the realm of the public library. As a child in Leadville, Colorado, I was privileged to be able to go to a Carnegie Public Library. Carnegie who was very wealthy went across the country establishing libraries in small communities. I was one recipient of such a library.

Now the library system protects child pornographers based on freedom of expression. Pornographers know that they can go to the public library, publish their material on the net, and never are caught because the libraries regularly cleanse their hard drives. When the police request a little help with catching the pornographers, the libraries respond, "We are concerned about privacy and freedom." Martin Garner, the president of the Colorado library association, said, "The question is what is the balance—giving law enforcement every tool they can think of to solve crimes and still be a place where people can exercise their rights in a free society without fear that it is going to be tracked." In short, it is more important to protect pornographers from the police than protect children from pornographers.

When we abandoned the Bible as our standard of lifestyle, we opened the door to such behavior. It will not get better until we return to a moral stance on a biblical basis.

Friday, November 16, 2007

Human cloning

Articles are appearing that point to the eventuality of cloning human beings. Immediately that raises the spector of all sorts of abuse, irrational behavior, etc. Our first response is to demand that the process stop. But

Only a person with his head in the sand would believe that we will never clone human beings. It is only a matter of time. I believe that rather than fighting the idea, because we are doomed to lose anyhow, let's determine how we are going to deal with it. For example, ethical treatment of clones.

A Matter of Commitment

When my wife and I got married we never made any plans as to how many children we would have. As a result we lost our membership in Planned Parenthood because we broke the mandatory 1 ½ child rule per family. (Actually we never belonged to Planned Parenthood). Five children came along and through difficult times we attempted to prepare them for adulthood. Each child took a different route. None followed in the footsteps of their parents as far as occupation was concerned. But each one took with him or her one outstanding characteristic for which I will gladly take credit. That characteristic is commitment.

Our children saw us struggle with Intermountain Bible College that never paid us very much to begin with and often were two or three months behind on salaries. Yet we stayed with the school until the doors closed. Not by word, but by deed we showed them that you need to keep your commitments. Likewise you need to be willing to make commitments and then carry through.

Our oldest son, Geoffrey, has always maintained that attitude on every job he has been on. Due to the changing climate of the business world he has had several jobs which is no longer to be considered unusual. But those who know him know that he learned to keep his commitments.

Our second son, Tad, entered the world of fast food while still in high school. By the time he was 17 Wendy’s decided he was ready to manage his own store. Corporate headquarters said it couldn’t be done because he was too young. But as soon as he graduated from high school he had his own store and sometimes was in charge of several stores at the same time. Tad is committed to quality in the fast food market. He kept his stores better than hospital clean and was highly respected by his employees. One employee moved to Nebraska and was hired by a Wendy’s there. She was shocked at the lack of cleanliness and when she told the manager, she said, “This is not the way I was taught to run a Wendy’s by Tad Paddock.” Unfortunately for her, the manager was not impressed and she was terminated from the position.

Tad would leave Wendy’s and go to Taco Bell. In a short period of time he was put in charge as the general manager of five stores in the Grand Junction area. They were in bad need of effective management. Tad would “clean” them up and make them some of the most profitable stores in the Taco Bell system. But one store, the one at Clifton, Colorado, seemed beyond hope. The owners of the stores came to Tad and asked him to take on just the Clifton store. His pay would remain the same, but he would only handle Clifton. Tad said he would do it on one basis: he be allowed to go to the other stores and choose the help he needed. The store managers gasped. What they saw Tad as doing was taking the best of their employees and using them to build up his own store. The owners told Tad that he could do what he requested. He went to the other stores and picked the worst employees in each of them.

Tad then took these people to Clifton and trained them to be good employees. Soon the Clifton store was doing over a million dollars a year in sales.

The last time I talked to Tad, he was telling about the lack of commitment that he sees in the white youth of America. They want enough money to get a car and then they are through working. Much of his help comes from the Hispanic community, which is being bad-mouthed by many. Tad says they will work and they are glad to have the jobs which white-people feel beneath their dignity. In September of 2007 there were 3000 jobs available in Grand Junction, Colorado and virtually no one to fill them. The fruit growers in the area lost must of their fruit because they could not get help.

Our third child is our daughter Rebecca. She married a fine young man from California who is the epitome of commitment. I will tell you that when I first learned of her desire to marry Seth Burt I had serious misgivings, but as I often am, I was wrong about him. They moved to Arrowbear, California in the mountains above San Bernardino. Many are familiar with this area because it has been on the news. Forest fires nearly destroyed this community, but for the second time in four years the fires stopped short of Arrowbear. Seth is one of the firefighters who helped control the fires.

Last summer Rebecca was dubbed “Queen of the Mountain” because of all the hard work she does in behalf of the community. She is highly respected and greatly loved because she is a woman of commitment. She conducts a very informal ministry to women on the mountain who need various kinds of encouragement. Rebecca is known for her commitment.

Our second daughter recently returned to her home in Alaska after finishing her law degree in Kansas. Friends immediately began to help her get reestablished. Some gave her furniture and televisions and dishes, pots and pans. Others helped her with projects around her house. Why were her friends so anxious to help her? Because she is a woman of commitment. She has been there more than one when they were in need from house sitting to dog-tending. Vicki has been the adventurous one. Moving to Alaska, sky-diving, open-sea kayaking, biking, volleyball and softball are just some of her adventures. Whenever some event is happening we jokingly correspond with one another that we will be on the next plane to wherever it is with our cameras and computers. We both have gone our separate ways, but still live for adventure. Vicki worked for a clothing manufacturer in Manhattan, Kansas. The owners never bothered to acknowledge the changes Vicki brought about and the money she both saved and earned for them. She didn’t need to do the things she did, but her commitment to excellent required her to do it.

Recently I met Tom Romig, dean of the Washburn Law School at a reception. We talked about Vicki and he expressed how much he appreciated her and what she contributed to the Washburn program. Very simple. Vicki was committed to doing a good job in her education. She didn’t go to play, but to become a successful lawyer. It’s all about commitment.

Last, but by no means least, we have our youngest son—Marty. In 20022 he went to work for Emmanuel School of Religion as their IT. Soon after he started their field representative was in Manhattan. He did not greet me but rather immediately began telling me how wonderful my son was. He went on for several minutes telling me the excellent job he was doing at ESR. We have visited ESR on several occasions. We never visit without being invited to the president’s office for tea. In the course of the conversation Dr. Wetzel would always say, “We want to thank you again for Marty. You have no idea how much he means to us.”

At a very important seminar the main speaker bumped his laptop computer and it fell to the floor and immediately ceased to work. The man’s notes were all on PowerPoint and the death of the computer was also the death of his lectures. Marty quietly took the computer to his office, dismantled it found a chip that had been dislodged; put the chip back in, and the computer sprang to life. The speaker was overwhelmed. But that’s Marty. Committed to excellence, committed to service.

As now as I look back, I can say with pride, that my wife and I did a good job. We taught our children commitment.

Farewell to Big Guy

Before the crack of doom, before we could be accused of burning daylight, Arletta and I left Manhattan on a special delivery run. Jammed in the cab of my 1992 Ford Ranger was Arletta, myself and our big buddy—Rafiki.

Rafiki came to us about 3 ½ years ago. His owner/mistress, who happened to be our daughter, decided to come to Kansas to study law at Washburn University. Rafiki preceded her by several months as he flew from Anchorage to Kansas City International airport. We took him home in the little red pickup, but on that occasion it was warm and he was able to ride in the back. Today the temperature was about 32 degrees and we did not think the outdoor fresh air was what he needed.

Rafiki, nicknamed Big Guy, became an instant part of the family. We love him and loved in return. He always wanted to be wherever I was especially when Vicki was gone. If she came home late in the evening from school or work, she had to come to my room to get her dog, because that was where he was. Since she left in May of 2007 he has been my constant companion, mostly whenever I take a nap or go to bed. He is one of the founding members of the Nappers’ Union at our place.

Big Guy, a 90 lb American bulldog always met me at the door when I came home from work. His tailed wagged and he did his best to let me know he was excited to see me. I will miss him.

He had to leave KCI at 6:40 am today (November 16). We were to have him there by 5:00 am to check in. That made for a very short night. The clerk at Continental Airlines was very courteous. He already had all the paperwork ready and we just had to sign a few dotted lines. Rafiki was weighed in and we said our farewells.

In the warehouse area where Rafiki waited there were another 138 dogs waiting to go also. The clerk said it is the season of the year. These were all pups bound for pet stores all over the United States. And that was for just one flight. Rafiki’s big kennel looked like a pyramid or a shrine to which all the other dogs were worshiping. He probably never paid any attention.

Farewell old pal. God be with you until we meet again.

Thursday, November 15, 2007

"Tell the Kibaka I die for Uganda"

St. Joseph Mukasa, one of the Martyrs of Uganda, was beheaded by order of Mwanga, kabaka (ruler) of Buganda. (on this day in 1885).

Back in the 1980s I was with a group of missionaries who went to Uganda to work with the churches there. It was both an exhilerating and challenging experience for all of us. Included in our group was a Navajo pastor, a native American from Teec Nos Pos, Arizona. The Ugandans had never seen this type of person, so they were quite fascinated with him.

The group was led by a pioneer missionary--Dr. David Scates. David and I had become good friends through the work on the Navajo Reservation. David, while studying at the School of World Mission at Fuller Theological Seminary, made the acquaintance of Ugandan church leaders who had either fled Uganda because of Iddi Amin or because they wanted to advance their own education. When the government of Iddi Amin was overthrown, these leaders were preparing to go back into Uganda.

Adonijah Kirinda invited David to bring a team of missionaries to teach in both the rural areas and in the capital city of Kampala. Adonijah prepared a letter of invitation which was required so that we could visas into the country. Dr. Scates collected all our passports, visa applications, funds, and made copies of the letter to send to the Ugandan embassy in the USA. Having prepared the package he took it to the GPO in Grand Junction, Colorado to send it off.

About two weeks later the package returned,unopened with a stamped message, "INSUFFICIENT POSTAGE: REFUSED." We were packed and ready to go and now we had no visas. Dr. Scates acting out of faith and hope told us, "We will try to get our visas in Kenya before we fly into Uganda."

We landed in Kenya, stayed for two days, and while there went to the Ugandan Embassy. But our letter was missing. So David recommended we put down the name of a famous Christian in Uganda as the person who invited us. Within an hour we had visas and were ready to go on to Uganda.

We were in Uganda for about six weeks. Everywhere we went people would ask us why we were there. Our standard answer, "We are here at the invitation of Adonijah Kirinda." But, all the time we were there we never saw Adonijah. We were told he was on important business in California. Oh yes, I visited the gravesite of the Anglican bishop who was executed bythe kabaka. On the gravestone are these words: "Tell the Kabaka I die for Uganda." Now back to our story. When we told people who invited us, we would hear hushed "ohs" and "ahs." Then one day one of the Ugandans and I were invited to lunch at the home of the Minister of Communication for Uganda. He arranged for us to have a real bath and I remember the layer of red mud that was in the tub when I finished.

After lunch the Minister again raised the question, "What are you doing here?" I told him the same story and he said, "Oh, I undertand that Mr. Kirinda is some trouble with the government." That raised a small alarm, but I didn't panic.

Finally, it came time for us to leave. We were waiting at the airport for the Ugandan airlines to find a plane that could take all of us and a hundred other people back to Nairobi. While we were waiting, the man who served as our host told us this.

Adonijah Kirinda was involved in a plot to overthrow the government. That is why he was not in the country at that time. And here we are telling everyone that we are connected with this guy. It is not an exaggeration to say that God miraculously protected us from an unseen danger that we were totally oblivious to. Ugandan jails are not exactly the Hotel Hilton. Being involved in the violent overthrow of a government can sometimes get your head removed. But we boarded our flight to Nairobi, complete with livestock, chickens, and cargo and returned to Kenya.

"Tell the Kabaka I die for Uganda."

Wednesday, November 7, 2007

Marie Curie

Born today in Warsaw in 1867 was Marie Curie who would become a world renowned scientist for her studies in radioactivity. In the last years of my father's life he worked either in the area of exploration for and later the mining of uranium. His work covered much of Western Colorado and Eastern Utah. When he died he was working in a mine near Moab, Utah.

So what connection does this have with Marie Curie? In the early 1900s Marie Curie came to Western Colorado to get radium, which is a byproduct of Uranium. It was from this area that she got the materials for her experiments. Marie Curie would eventually die of radiation poisoning because at that time the dangers associated with radium and uranium were unknown.

For good or ill, Marie Curie made a major contribution to the life of the world.

Sunday, November 4, 2007

People are Important

People are important.

Last night, November 3, Arletta and I went out to the Johnsons in Wamego to attend a reception for Klint and Amanda Janulis. The reason for the occasion was the safe return of Klint from combat in Iraq. Klint's parents, Alex and Margaret Janulis, are special friends. We participated in Klint and Amanda's wedding last December. Now we could share in the safe return of Klint. However, others were there, a lot of others. Paul Mueller and his new wife came down from Lincoln, Nebraska. Major General Tom Romig (retired), now Dean of the Washburn Law School, and his wife Pam were there. Mike Schilling and Glen Evans among others. We had a great time of visiting with all of these people. We are thankful that we were invited to the party. Good food, good fellowship and good beer (although I did not sample any).

On Friday November 2, I received a call from Roy Utah. The person on the other end was Dennis Whisler. Dennis was among the students that I taught at Intermountain Bible College over a 17-year span. Dennis had returned from Vietnam in the military and was an older student even when he started. Nevertheless, from the beginning it was obvious that Dennis had a big heart. During the time that Dennis was with us, he referred to Arletta all the time as Mom although he was not much younger than she was. During that time, Arletta suffered a miscarriage. As a good husband, I went to the hospital several times during the day and then returned to my responsibilities as a teacher. But Dennis just stayed and shed tears. Anyone going by would have assumed that Dennis was the husband. Later, when Dennis found the girl he wanted to marry, she asked me if Dennis was genuine or was his sweet spirit just a façade. I told her the story about his visits to me wife in the hospital and assured her that Dennis was genuine. The next summer they were married.

Dennis moved to Roy Utah to continue in a ministry that had been started a few years earlier. Dennis has been there for over 30 years. He has done a good job in difficult circumstances and been continually found faithful to the Lord.

When I told Arletta that Dennis had called, she reminded me that there were others out there that we had trained and disciple while were at Intermountain Bible College. The school was always underfunded and we went without paychecks for months at a time. We were never accredited by any accrediting organization, but our graduates went on to get advanced degrees at places like Fort Hays, Lincoln Christian Seminary, Denver Seminary, and Cincinnati Bible Seminary. There are still several hundred of them still very active in the kingdom of God. They made excellent missionaries, planted churches, started youth camps, and won souls to Jesus. The school closed in 1985. Accreditation and money finally overwhelmed it. The library was sold to pay the faculty's back salaries and all of us moved on.

Twenty-two years have passed since the school closed, but the legacy is already extended into the next generation. Thanks, Dennis, for the call. You are one very special person.

Saturday, October 27, 2007

This Day in History

On this day in history we have two very important events. First, this is the birthday of one of the greatest presidents of the United States—Theodore Roosevelt. Teddy Roosevelt was born in 1858. It is worthwhile to read a good biography about this man. His determination to excel is one of great record. His life is a challenge to everyone who faces personal physical difficulty. He certainly deserves being on Mt. Rushmore. Of course now he will to make room for Hillary Clinton.

On a different note this is the day that Columbus landed on Cuba in 1492. I can remember when I was in grade school that we often had a holiday for Columbus Day. Today, it is fashionable to bad-mouth this man who changed history. Christopher Columbus is a classic example of a Black Swan event.

Our daughter in California still has a home at Arrowbear, but can't return for a while. A godly woman in Palm Springs, CA turned her home over to Becca and her family for the duration of her "exile." What an act of kindness. Unfortunately CNN, ABC, BBC, etc., will never make mention of the good people who will come out. Her husband, Seth Burt, has been on the fire line through the whole thing, getting very little rest and not a lot of food. He went home and raided his freezer to provide food for his men. A great guy! A giant in our time! I'm glad Rebecca snagged him.

Oh yes, our granddaughter Pyper Lili is now counting in Spanish. What does that bode?

Wednesday, October 24, 2007

This Day in History October 23

Today's history has a lot of content. To begin with this is the day that the United Nations was established in 1945. Most people are unaware of the price that was paid for this organization. Meeting with Churchill and Stalin on the Black Sea, Franklin Delano Roosevelt gave away Eastern Europe to the Russians in exchange for their cooperation to start the United Nations. What gall these men possessed! What a total disregard for human rights! These people would not be free until 1989 when communism fell. During that time the Russians would rape their countryside and despoil their land with pollution. In the Baltic states of Lithuania, Latvia, and Estonia, the Russians would attempt to put to death or ship to Siberia all the intelligenstia. Thousands of teachers and doctors just disappeared in the vast wasteland of Siberia. Christian leaders faced similar fates. So when I think of the United Nations I can only think of how it started.

Beyond that the United Nations has been a major financial burden to the United States. Many of the countries included in it do very little, if anything for support. I would hope that some brave politician would lead a campaign to send the whole thing to Siberia.

On a lighter note, the 40 hour workweek went into effect on this day in 1938.

On a sadder note, this was the day before Black Thursday in 1929 when the stock market fell in a catastrophic fashion and we dived into the Great Depression. On this day nearly 13 million shares of stocks were traded.

In 1922 Benito Mussolini began his rise to power. Not good news.

But also on this day in 1861 the first transcontinental telegraph message was sent in the United States which signalled the end of the Pony Express.

California fires

As of 8:30 CDT, the fire at Running Springs/Arrowbear had been contained. But with the Santa Ana winds there is always the risk that it could go on the move again. Most of Running Springs is gone. Our daughter, Rebecca and her family, live in Arrowbear. Her husband, Seth, told her that their house was still standing. We are thankful for that but grieve for the 100s of homes that were lost in the fire.

Tuesday, October 23, 2007

Fires in California

We have heard from my daughter in California, Rebecca, twice now concerning the fires. Yesterday, October 22, she had to evacuate from Running Springs, California and today she said her husband, Seth, reported that the fire was already burning the next door community of Arrowbear. By now the fire may have reached her house.

We are thankful that Rebecca, the children, and the zoo are safe and will remember hourly her husband on the fire line.

On Sunday evening on 60 minutes a leading fire fighter was asked what the cause was for all these massive fires. His answer--mismanagement. The Forest Service department would not let fires clean out all the underbrush and so the brush has accumulated to the point that now we have major fires. The other aspect is due to the tree huggers and organizations like the Sierra Club that have fought any efforts to thin the forests or get rid of beetle infested forests. Now we are paying the price for these wealthy do-gooders who helped create this nightmare. None of them will be available to help these people replace their homes.

We will know by the end of the day the fate of our daughter's home.

Monday, October 15, 2007

Post-modern community

Has relativism so invaded the church that adults have lost the capacity to discipline their own youth? In my darkest moments, I couldn't have imagined it. But a recent episode makes me wonder. Read the rest of this article in Christianity Today.

http://www.christianitytoday.com/ct/2007/october/36.156.html

Saturday, October 13, 2007

The Worst Hard Time

The Worst Hard Time by Timothy Egan

Anyone who has knowledge of the great depression in America is familiar with the pictures taken in the Dust Bowl. The Dust Bowl began in North Dakota and extended all the way to Texas. But if you want to read the awesome story of how the Dust Bowl came into existence and the trauma it brought, you need to read Timothy Egan's The Worst Hard Time.

Timothy Egan did research throughout the Dust Bowl region finding people who had actually lived the through the Dust Bowl. His discoveries are heart-breaking. The lessons taught are important for all ages.

The conclusions of this book tell us that the Dust Bowl was the result of greed, greed by the government and greed by people who were out to make a quick fortune.

The first stage of the greed was brought on by a huge cattle ranch called XIT. The owners of the XIT were given the land on the basis of what they would do for the government in return. Overgrazing nearly destroyed this vast grassland which once had supported vast herds of buffalo as well as the Native American tribes that lived in the region. The buffalo were destroyed and the Indians driven off the land.

The next stage was to turn this vast grassland into farmland by the Homestead Act of 1865. Land that was never designed to be farmland was converted to farmland. A few years of good rains led people to believe the land would produce wheat and corn. With the onslaught of World War I, the need for grain increased and prices went out of sight. This led carpet-baggers to come to the area, plant wheat and then leave until harvest time.

The villain in this story was the steel plow that ripped up the sod. Millions of acres were plowed in hopes of getting rich. This opened the door for the Dust Bowl because the sod had held the soil in place. Now that was gone. When both Republican (Hoover) and Democratic (Roosevelt) were approached to do something, both refused to recognize how serious the problem was.

Here in eastern Kansas we have the Konza Prairie. Fortunately the desire to plow it up has been resisted. After you read The Worst Hard Time, you will understand why this rich grassland can never be plowed.

What follows is the description of the book offered by the publisher, Houghton Mifflin Books.

About the Book


The devastation caused this year by Hurricanes Katrina and Rita serves as a grim reminder of the destructive power of nature and the long-term effects of a single storm. In The Worst Hard Time (Houghton Mifflin; December 14, 2005), Pulitzer Prize–winning journalist Timothy Egan brilliantly captures the untold story of the Dust Bowl, the decade of brutally punishing dust storms that ravaged the American High Plains during the Depression and became the "worst weather event" in American history, through the eyes of those who survived it.

Once one of the greatest grasslands in the world, the High Plains of Colorado, Kansas, Nebraska, Oklahoma, Texas, and New Mexico went through a bonanza of overfarming in the 1920s. When the rains stopped and the wind picked up in the early 1930s, the stripped earth began to stir and blow to devastating effect, sending millions of tons of dust across much of the nation. In the High Plains, the power of these blinding black blizzards of dust was such that it was often impossible to "see your hand in front of your face," according to one survivor.

At its peak, the Dust Bowl covered close to one hundred million acres, and more than a quarter of a million Americans were forced to flee their ruined homes. In The Worst Hard Time, Egan follows a diverse cast of individuals and families in communities across the affected region, weaving together the eyewitness accounts of survivors now in their eighties and nineties, including:

Ike Osteen, who survives the Dirty Thirties in a home made of dirt and plank boards, with his widowed mother and eight brothers and sisters;
Bam White and his family, Native Americans who live through the worst of the storms on the edge of town, in the shadows;
John McCarty, a businessman, known as the Dust Bowl Cheerleader, who founds the Last Man Club, an association of people who vow never to flee;
The Doc, a big-hearted, once wealthy man, who ends up a pauper after opening up a soup kitchen;
The Herzsteins, a pioneering Jewish family, who try to maintain the rituals of daily life even after they lose a beloved uncle to a gunslinger;
Hazel Lucas Shaw, who comes to the plains as a teenage bride only to see her baby girl killed by the dust.

The Worst Hard Time captures the full drama, heroism, and terror of this unwritten chapter of the Greatest Generation, a time when the simplest thing in life — taking a breath — was a threat. The book is a testament to the power of human perseverance in the face of the most wretched of conditions, as well as a reminder that the environmental catastrophe of the Dust Bowl may be only a preview of what is in store for us in our ever-warming future.


Thursday, October 11, 2007

2nd Vatican Council

According to Britannica this is the day in history when Pope John XXIII called the 2nd Vatican Council in session in 1962. This would be a momentous event for the Roman Catholics and would bring about significant changes in the RC church. One item was to allow the mass to be given in the vernacular rather than in Latin. For aeons the belief had been held that Latin was the language of heaven, so it needed to be used in the church. Of course, anyone who knows anything at all knows that the language of heaven is Hebrew. What other language would God have used when talking to Moses? But if you are a red-blooded American, you will believe that the language of heaven is English.

Pope John XXIII was the greatest pope of the 20th century. He was old when he was elected to the position and the Curia (the ruling body of cardinals in the RC church) chose him because they assumed he would die soon. In the meantime they could figure out who they really wanted to be the next pope. But John fooled them and lived long enough to bring about momentous changes in the Roman Catholic church. I believe this man was a true man of God. He did not enjoy all the pomp and circumstance that accompanied the papacy and repeatedly told his secretary not to refer to him as "Your holiness." You should read a good biography about this great man. What was supposed to be a "temp" on the job turned out to be the best pope the church experienced for at least 100 years.

Monday, October 8, 2007

Traveling Delta Style

Based upon some urgency that was never explained, TCM International wanted me to do whatever I could to complete a commitment I made to them to go to Russia to teach. I have worked for TCM International since 2001 when Arletta and I went to Austria for my sabbatical. Since then I have been to nearly every one of their ten in-country schools to teach.

Just a side note. TCM International achieved accreditation with NCA, the organization that accredits colleges and universities in the USA. That gives you a little idea of the high caliber of education this program provides.

Back to the Russia trip. The Russian embassy claimed it was not happy with my passport, not enough clean pages to suit them. Every other country just stamps over the visa items, but not Russia. They want two clean pages on which to paste their page size visa and then a clean page to stamp arrivals and departures. So my summer trip to Russia was canceled. I was still in the Czech Republic when Mike Crull, director of TCM International, send me an e-mail pleading with me to reconsider. Our negotiations were resolved when Mike said TCMi would buy my plane ticket.

Meanwhile a few days before I was to leave my wife developed terrible cramps in her abdomen. She had her appendix removed many years ago, so we knew that was not the problem. We took her to the doctor and he ordered a cat-scan. We went in for the cat scan with the promise that we would have results in two or three days. Meanwhile the pain persisted. By Thursday before I was to leave I was in a bad state of affairs. How could I leave my wife in this condition and be gone for a week? We had no children nearby who could stay with her. What if she required surgery and I am 10,000 miles away?

Arletta improved somewhat on Friday and so we decided I would go. She would not find out for another week what the problem was. Oh the marvel of modern medicine. She could have died while some technician drank his coffee and munched on his bagels or doughnuts! Even in America we are not too high on serious patient care.

I left Kansas City about 12:30 pm on Saturday. I would fly almost straight through to Moscow and arrive there about 10:30 am the following day. Remember there is a nine-hour time difference. I did not get to Vladimir until 5:00 pm Moscow time.

The flight over was interesting. I often wondered why they designated planes certain sizes. I think I now know. I was in a Boeing-boing 767 and I think there were 767 seats jammed in the plane. You needed a shoehorn to get into your seat. My knees abbutted the seat in front of me and when the person in front leaned back his hair was in my face. When it was time to eat your face was in your food. The plane was full, so there was no wiggle room for anyone. The food was passable, but the service and food on Northwest greatly outshown Delta.

Finally, the return trip provided its own challenges. Just getting through the Moscow airport took three hours. It was a case of the left hand not knowing what the right hand was doing. First they X-rayed all our luggage. Then we had to wait while everyone's luggage was hand searched. Finally, just before we were allowed to enter the boarding area they searched our luggage again. Those Russians don't trust any one.

Friday, September 28, 2007

Library materials to be returned to Prison libraries

Even the civil libertarians got in on the act and the Federal Prison System reversed itself. See the following article.

Federal Bureau of Prisons to Return Religious Works to Prison Chapel Libraries
Prison Fellowship Lauds Feds for Reversing Course & Taking a Common-Sense Approach to Ridding Prisons of Extremist Materials
LANSDOWNE, Va., Sept. 26, 2007—Today the Federal Bureau of Prisons issued a statement to NPR’s Talk of the Nation indicating that it will "alter its planned course of action with respect to the Chapel Library Project." In order to rid chapel libraries of violent materials, the Bureau of Prisons had recently removed all religious materials from prison chapel libraries except a very limited number of resources. This effort elicited a vocal response from chaplains and a diverse group of faith-based and religious organizations that work with prisoners—including Prison Fellowship, the world's largest outreach to prisoners, ex-prisoners and their families—who believed the new policy impeded prisoners’'access to a variety of wholesome, faith-filled books.In today's statement, the Bureau of Prisons said, "The Bureau will begin immediately to return to chapel libraries materials that were removed in June 2007, with the exception of any publications that have been found to be inappropriate, such as materials that could be radicalizing or incite violence. The review of all materials in chapel libraries will be completed by the end of January 2008.""We applaud the Bureau of Prisons for listening to the concerns of a diversity of faith communities and returning those resources removed from chapel library shelves," said Prison Fellowship President and former Virginia Attorney General Mark Earley. "We appreciate the Bureau’s commitment to keeping the small number of materials that incite violence out of prison chapel libraries. By returning to the common-sense approach of getting rid of only those materials that incite violence, they ensure that prisoners have access to a wide range of quality religious works that will help them become productive members of society when they are released back to our communities."Prison Fellowship has recently worked closely with the Department of Justice, the Bureau of Prisons and other faith-based communities to address these issues. "It took years for chaplains, local churches and other religious organizations to build up the holdings of many prison chapel libraries," Earley added. "It’s great to see that these works will now be restored for prisoners’ daily use."

Saturday, September 22, 2007

An Electrifying Day In History

As I was reading the Britannica This Day in History I was impressed with the number of events that happened on September 21.

This is the day Michael Faraday was born in1791. Faraday would discover a way to make electricity. It would be something for him to come to our time and see all that his discovery has created. If you ever wonder how dependent we are on electricity just wait until the next time the power goes out for a few hours.

In 1980 under the leadership of Lech Walesa of Poland Solidarity was born as a combination of 36 unions in Poland. In a large part it was a protest against the Soviet Union. These were brave people who made this move because it could have resulted in a lot of unwanted trips to Siberia.

On this day in 1989 Irving Berlin, the great musician passed away. For years he electrified audiences with his music.

Monday, September 17, 2007

Amish response to Nickel Mines shootings

This article appeared in Christianity Today. It is one everyone should read and try to absorb. The writer gives us some powerful lessons that we all too often overlook. What happened at Nickel Mines is the result of a lifestyle, not a spur-of-the-moment decision by people who wanted to appear more spiritual or who claimed to have all the answers to life's problems. Please read the entire article. It has some lessons that need to be learned by Christendom as a whole.

Amish Grace and the Rest of Us
The Amish response to the Nickel Mines shootings wasn't just plain Christianity.
Donald B. Kraybill, Steven M. Nolt, and David L. Weaver-Zercher posted 9/17/2007 09:59AM
The Amish Are Not Us
If there's one thing we learned from the Nickel Mines story, it's this: the Amish commitment to forgive is not a small patch tacked onto their fabric of faithfulness. Rather, their commitment to forgive is intricately woven into their lives and their communities-so intricately that it's hard to talk about Amish forgiveness without talking about dozens of other things.
Related articles and links
When we first broached the subject of forgiveness with Amish people, we were struck by their reluctance to speak of forgiveness in abstract ways. We did hear forgiveness defined as "letting go of grudges." More frequently, however, we heard responses and stories with forgiveness interspersed with other terms such as love, humility, compassion, submission, and acceptance. The web of words that emerged in these conversations pointed to the holistic, integrated nature of Amish life. Unlike many of their consumer-oriented neighbors, the Amish do not assemble their spirituality piecemeal by personal preference. Rather, Amish spirituality is woven together by a community of saints that stretches back for centuries.
To hear the Amish explain it, the New Testament provides the pattern for their unique form of spirituality. In a certain sense they are right. The Amish take the words of Jesus with utmost seriousness, and members frequently explain their faith by quoting Jesus or other New Testament texts. But the Amish way of life cannot be reduced simply to taking the Bible—or even Jesus—seriously. Rather, Amish spirituality emerges from their particular way of understanding the biblical text, a lens that's been shaped by their pacifistic martyr tradition. With the martyrs hovering nearby, offering admonition and encouragement, the Amish have esteemed suffering over vengeance, Uffgevva over striving, and forgiveness over resentment. All Christians can read Jesus' words in Matthew's Gospel—"forgive us our debts as we forgive our debtors"—but Amish people truly believe that their own forgiveness is bound up in their willingness to forgive others. For them, forgiveness is more than a good thing to do. It is the thing to do.
All of this helps us understand how the Nickel Mines Amish could do the unimaginable: extend forgiveness to their children's killer within hours of their deaths. The decision to forgive came quickly, almost instinctively. Moreover, it came in deeds as well words, with concrete expressions of care for the gunman's family. For the Amish, the test of faith is action. Beliefs are important, and words are too, but actions reveal the true character of one's faith. Therefore to really forgive means to act in forgiving ways-in this case, expressing care for the family of the killer.
In a world where the default response is more often revenge than forgiveness, all of this is inspiring. At the same time, the fact that forgiveness is so deeply woven into the fabric of Amish life should alert us that their example, inspiring as it is, is not easily transferable to other people in other situations. Imitation may be the sincerest form of flattery, but how does one imitate a habit that's embedded in a way of life anchored in a 400-year history?
Most North Americans, formed by the assumptions of liberal democracy and consumer capitalism, carry a dramatically different set of cultural habits. In fact, many North Americans might conclude that certain Amish habits are problematic, if not utterly offensive. Submitting to the discipline of fallible church leaders? Forgoing personal acclaim? Constraining intellectual exploration? Abiding by restrictive gender roles? Declining to stand up for one's rights? Refusing to fight for one's country? Could any set of cultural habits be more out of sync with mainstream American culture?
Many observers missed the countercultural dimension of Amish forgiveness, or at least downplayed it, in the aftermath of the Nickel Mines shooting. Outsiders, typically impressed by what they saw, too often assumed that Amish grace represented the best in "us." Few commentators did this as crassly as the writer who equated the faith of the Amish with the faith of the Founding Fathers. In his mind, the Nickel Mines Amish were not acting counterculturally; they were simply extending a long American tradition of acting in loving, generous, and "Christian" ways. Other commentators, eager to find redemptive lessons in such a senseless event, offered simple platitudes. Rather than highlighting the painful self-renunciation that forgiveness (and much of Amish life) entails, they extolled Amish forgiveness as an inspiring expression of the goodness that resides in America's heartland.
We are not suggesting that the Amish response to the shooting was not praiseworthy. We contend, however, that the countercultural value system from which it emerged was too often neglected in the tributes that followed in the wake of the shooting. As if to drive home the depth of this cultural divide, ministers in one Ohio Amish community soon forbade a member from giving public lectures on Amish forgiveness. Ironically, the very value system that compelled the Nickel Mines Amish to forgive Charles Roberts constrained a member's freedom to talk about forgiveness with curious outsiders. No, the Amish response at Nickel Mines was not so much the "best of America" as it was an expression of love by a people who every day challenge many of the values the rest of us hold dear.The Perils Of Strip Mining
If some observers detached Amish forgiveness from its countercultural weave, others severed it from its social context—drawing dubious lessons the Amish could teach the world. For instance, numerous writers cited the Amish example at Nickel Mines to score points against the violence so prominent in U.S. foreign policy, particularly the Bush administration's war on terror. Many of these critiques contrasted the Christianity of President Bush with the faith of the Amish, and then asked readers which one Jesus himself would endorse. From a rhetorical standpoint, the contrast worked well, though its proponents failed to mention that the two-kingdom Amish would never expect the government to operate without the use of force. Even as the Amish use their own disciplinary procedures to prune unrighteousness within their churches, they expect the government to restrain evildoers in the world, often by force. For that reason, it's unlikely the Amish would encourage a U.S. president to pardon someone like Osama bin Laden.
Of course, it's possible that these commentators were not talking about pardoning terrorists (releasing them from punishment), but rather about forgiving them (replacing rage with love). Still, in their quick application of Amish forgiveness to complex, entrenched conflicts, many pundits neglected a key point: the schoolhouse shooter was dead and his offenses were in the past. As horrible as the shooting was, it was a single event that dawned unexpectedly and ended quickly. Contrast this, for instance, with the centuries-long history of oppression of African Americans, the calculated extermination of six million Jews, or the fear that families living amid ethnic conflict experience every day. Offering forgiveness is much more complicated, and much more challenging, when the offenses occur repeatedly. Even minor offenses—demeaning comments from a supervisor, for instance—can obstruct forgiveness when they continue day after day.
Other factors made this forgiveness story distinct, even within Amish life. The Nickel Mines Amish had neighborly ties with the gunman's family, relationships they hoped to mend and keep in this small town environment. Additionally, the scale of the offense meant that no one person or family had to bear the burden of forgiveness alone. The wider Amish community, in a spirit of mutual aid, carried one another along. Moreover, the enormity of the evil made the Amish more open to the possibility that the shooting might have a place in God's providential plan. Together these factors help to explain why some Amish people suggested that forgiving Charles Roberts was easier than forgiving a fellow church member for a petty, run-of-the-mill offense.
Again, we are not minimizing Amish generosity in the face of this horrific shooting. We are suggesting however that the uniqueness of Amish culture—and the details of the tragedy—should chasten us as we apply the Amish example elsewhere. The Amish do not simply tack forgiveness onto their lives in an individualistic fashion, nor do they always forgive as quickly and as easily as media reports seemed to suggest. For these reasons, Amish-style forgiveness can't be strip-mined from southern Lancaster County and transported wholesale to other settings. Rather, the lessons of grace that the rest of us take from Nickel Mines must be extracted with care and applied to other circumstances with humility.Extracting Lessons from Nickel Mines
Although the Amish approach the task of forgiveness with rich cultural resources, they also approach the task as fallible human beings. In that respect the Amish are like the rest of us, and we are like them. This point should be obvious, but some people assume the Amish have access to otherworldly resources that the rest of us have not found. To be sure, that assumption contains some truth: the God the Amish worship fully expects human beings to love their enemies and forgive their debtors. Nevertheless, the ability to forgive is not restricted to the Amish, or to Christians, or to people who believe in God. To forgive may be divine, as Alexander Pope suggests, but if so, it's a divine act that is broadly available to the human community.
Indeed, in the course of writing this book, we encountered stories of forgiveness that were every bit as moving as the Nickel Mines story: stories of people shot and left for dead, people whose children were abducted and harmed, people whose marriages were shattered by unfaithfulness, people whose reputations were destroyed by so-called friends. Most of these people had no connection to the Amish and few of the cultural resources the Amish bring to bear when they face injustice. And yet they forgave—not quickly or easily, but eventually and for the good of all involved.
Psychologists who study forgiveness find that, generally speaking, people who forgive lead happier and healthier lives than those who don't. The Amish people we interviewed agreed, citing their own experience of forgiving others. Some said they were "controlled" by their offender until they were able to forgive; others said the "acids of hate" destroy the unforgiving person until the hate is released. Coming from members of a religious community that emphasizes self-denial, these comments show that the Amish are nonetheless interested in self-care and personal happiness. Forgiveness may be self-renouncing in some respects, but it is not self-loathing. The Amish we interviewed confirmed what psychologists tell us: forgiveness is a gift to the person who offers it, freeing that person to move on in life with a greater sense of vitality and wholeness.
Still, if the Amish provide evidence that forgiveness heals the forgiver, they provide even more evidence that forgiveness is a gift to the offender. Forgiveness does not deny that a wrong has taken place, but it does give up the right to hurt the wrongdoer in return. Even though Charles Roberts was dead, opportunities to exact vengeance upon his family did not die with his suicide. Rather than pursuing revenge, however, the Amish showed empathy for his kin, even by attending his burial. In other words, the Amish of Nickel Mines chose not to vilify the killer, but to treat him and his family as members of the human community. Amish forgiveness was thus a gift to Charles Roberts, to his family, and even to the world, for it served as the first step toward mending a social fabric that was rent by the schoolhouse shooting.
These acts of grace astounded many people who watched from afar. Living in a world in which religion seems to nourish vengeance more often than curb it, the Amish response was a welcome contrast to a barrage of suicide bombings and religiously fueled rage. What is less clear is whether the rest of us saw the Amish response as something to emulate, or as just a noble but impossible ideal.
Perhaps the answer to that question lies somewhere in the middle. Perhaps we were awed, and truly impressed that the Amish sought to counter evil with a loving and healing response. At the same time, we may know that, had our children been the ones gunned down in the West Nickel Mines School, our response would have been rage rather than grace. It's an honest perspective, but also a problematic one, because it assumes that revenge is the natural response, and forgiveness is reserved for folks like the Amish who spend their lives stifling natural inclinations.
We often assume that humans have innate needs in the face of violence and injustice. For instance, some who said that the Amish forgave Charles Roberts "too quickly," assumed that Amish people had denied a basic human need to get even. But perhaps our real human need is to find ways to move beyond tragedy with a sense of healing and hope. What we learn from the Amish, both at Nickel Mines and more generally, is that how we choose to move on from tragic injustice is culturally formed. For the Amish, who bring their own religious resources to bear on injustice, the preferred way to live on with meaning and hope is to offer forgiveness—and offer it quickly. That offer, including the willingness to forgo vengeance, does not undo the tragedy or pardon the wrong. It does, however, constitute a first step toward a future that is more hopeful, and potentially less violent, than it would otherwise be.
How might the rest of us move in that direction? Most of us have been formed by a culture that nourishes revenge and mocks grace. Hockey fans complain that they haven't gotten their money's worth if the players only skate and score without a fight. Bloody video games are everywhere, and the ones that seemed outrageously violent ten years ago are tame by today's standards. Blockbuster movie plots revolve around heroes who avenge wrong with merciless killing. And it's not just the entertainment world that acculturates us into a graceless existence. Traffic accidents galvanize hoards of lawyers, who encourage victims to get their "due." In fact, getting our due might be the most widely shared value in our hyper-consumerist culture. "The person who volunteers time, who helps a stranger, who agrees to work for a modest wage out of commitment to the public good … begins to feel like a sucker," writes Robert Kuttner in Everything for Sale. In a culture that places such a premium on buying and selling, as opposed to giving and receiving, forgiveness runs against the grain.
Running against that grain, finding alternative ways to imagine our world, ways that in turn will facilitate forgiveness, takes more than individual willpower. We are not only the products of our culture; we are also producers of our culture. We need to construct cultures that value and nurture forgiveness. In their own way, the Amish have constructed such an environment. The challenge for the rest of us is to creatively use our resources to shape cultures that discourage revenge as a first response. How might we work more imaginatively to create communities in which enemies are treated as members of the human family and not demonized? How might these communities foster visions that enable their members to see offenders, as well as victims, as persons with authentic needs? There are no simple answers to these questions, though any answer surely will involve the habits we decide to value, the images we choose to celebrate, and the stories we remember.
In fact, forgiveness is less a matter of "forgive and forget" than forgive and remember—remembering in ways that bring healing, as Miroslav Volf writes in Free of Charge. When we remember, we take the broken pieces of our lives—lives that have been dismembered by tragedy and injustice—and re-member them into something whole. Literally forgetting an egregious offense, personally or publicly, may not be possible, but all of us can and do make decisions about how we remember what we cannot forget.
For the Amish, gracious remembering involves habits nurtured by memories of Jesus forgiving his tormentors while hanging on a cross and of Dirk Willems returning to pull his enemy out of the icy water. When thirteen-year-old Marian said "shoot me first" in the schoolhouse, and when adults in her community walked over to the killer's family with words of grace a few hours after her death, they were acting on those habits. And just as surely, their actions at Nickel Mines will be recounted around Amish dinner tables for generations to come, creating and renewing memories about the power of faith to respond in the face of injustice—even violence—with grace.
In a world where faith often justifies and magnifies revenge, and in a nation where some Christians use scripture to fuel retaliation, the Amish response was indeed a surprise. Regardless of the details of the Nickel Mines story, one message rings clear: religion was not used to justify rage and revenge but to inspire goodness, forgiveness, and grace. And that is the big lesson for the rest of us regardless of our faith or nationality.
Excerpted from Amish Grace: How Forgiveness Transcended Tragedy by Donald B. Kraybill, Steven M. Nolt, David L. Weaver-Zercher (September 27, 2007, $24.95 cloth) by permission of Jossey-Bass, a Wiley Imprint.

Friday, September 14, 2007

This Day in History

This day in history, September 14.

On this day in 1994, Bud Selig announced that the baseball season was over due to a players' strike that could not be resolved. There would be no more baseball that year and no World Series. Greed on the part of players and owners cost the baseball world a great deal and it would be several years before people would again appreciate the sport of baseball.

In 1901 on this day, President William McKinley died after being shot eight days earlier in Buffalo, NY.

It is also the day that in 1849 the famed Russian physiologist, Ivan Petrovich Pavlov, was born. His studies in the conditioned reflex would make him famous. A common proverbial insult that resulted was "you are like Pavlov's dogs." Later brainwashing techniques would use Pavlov's procedures to get people to do perform desired behavior without any reward but in hopes of a reward. It is a little like the petrol industry. They raise prices to a new level. Everyone complains. The price is lowered a few cents and we talk about how petrol prices have gone down. In reality, the prices are much higher than they were before, but we think we are saving money. Pavlov would say we were acting like "Pavlov's dogs."

Finally, in 1814, this is the day Francis Scott Key penned the national anthem, "The Star Spangled Banner." The song has been immortalized at all sorts of ball games and has two extra words added.

PLAY BALL.

Thursday, September 13, 2007

Non Sequitor hits the mark again

This day in history September 13

This is certainly illustrious day in history inasmuch as it is the day that Margaret Sanger was born in 1879. Ms.Sanger is hailed as one of the greatest women of the 20th century since she abandoned nursing as a career in 1912 to devote herself to the birth-conrol movement that would ultimately become Planned Parenthood. Of course today Planned Parenthood is a leading advocate not just of birth control but also the death of unwanted babies.

It is also on this day that in 1943 Chiang Kai-sheck became the president of China. He would driven out of China after the Second World War and become the leader of what was called "Free China" on the island of Taiwan.

On a much sweeter note it is on this day that Milton Snavely Hershey was born in 1857 in Pennsylvania. Here is a man who added joy and flavor to millions of people. I say we should have a chocolate party in honor of dear old Milton.

This is the word Britannica has on Milton Snavely Hershey:

Following an incomplete rural school education, Hershey was apprenticed at age 15 to a confectioner in Lancaster, Pa. After completing his apprenticeship in 1876 he set up his own candy shop in Philadelphia, but the venture failed six years later. After an attempt to manufacture candy in New York City also ended in failure, Hershey returned to Lancaster, where his innovative use of fresh milk in caramels proved enormously successful. He set up the Lancaster Caramel Company, which continued to make caramels in the 1890s while Hershey became increasingly interested in chocolate making. In 1900 Hershey sold his caramel company for $1,000,000, after which he concentrated on perfecting a formula for chocolate bars. In 1903 he began building at the site of what became Hershey, Pa., a factory that became the world's largest chocolate manufacturing plant. Based on the popularity of its milk chocolate bars, his new company grew rapidly despite Hershey's refusal to advertise its products. The company town of Hershey received many public amenities under his firm but benevolent control. In 1918 Hershey turned over the bulk of his fortune to the M.S. Hershey Foundation, which supports the Milton Hershey School, a vocational school founded by him.

Tuesday, September 11, 2007

Attacks on Christianity in prisons in USA

The following article appeared in the New York Times, telling how the Inspector General of the United States has ordered the removal of religious literature from prisons in the USA. of course this means that much Christian literature needs to be removed. This is a shocking representation of the ongoing efforts by our own government to remove Christianity from the public scene. If there was anywhere on earth where men and women needed to read Christian literature, it would be in prison. Now we to take that privilege away from them. Read the article and boil along with me.





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September 10, 2007
Prisons Purging Books on Faith From Libraries
By LAURIE GOODSTEIN
Behind the walls of federal prisons nationwide, chaplains have been quietly carrying out a systematic purge of religious books and materials that were once available to prisoners in chapel libraries.

The chaplains were directed by the Bureau of Prisons to clear the shelves of any books, tapes, CDs and videos that are not on a list of approved resources. In some prisons, the chaplains have recently dismantled libraries that had thousands of texts collected over decades, bought by the prisons, or donated by churches and religious groups.

Some inmates are outraged. Two of them, a Christian and an Orthodox Jew, in a federal prison camp in upstate New York, filed a class-action lawsuit last month claiming the bureau’s actions violate their rights to the free exercise of religion as guaranteed by the First Amendment and the Religious Freedom Restoration Act.

Traci Billingsley, a spokeswoman for the Bureau of Prisons, said the agency was acting in response to a 2004 report by the Office of the Inspector General in the Justice Department. The report recommended steps that prisons should take, in light of the Sept. 11 attacks, to avoid becoming recruiting grounds for militant Islamic and other religious groups. The bureau, an agency of the Justice Department, defended its effort, which it calls the Standardized Chapel Library Project, as a way of barring access to materials that could, in its words, “discriminate, disparage, advocate violence or radicalize.”

Ms. Billingsley said, “We really wanted consistently available information for all religious groups to assure reliable teachings as determined by reliable subject experts.”

But prison chaplains, and groups that minister to prisoners, say that an administration that put stock in religion-based approaches to social problems has effectively blocked prisoners’ access to religious and spiritual materials — all in the name of preventing terrorism.

“It’s swatting a fly with a sledgehammer,” said Mark Earley, president of Prison Fellowship, a Christian group. “There’s no need to get rid of literally hundreds of thousands of books that are fine simply because you have a problem with an isolated book or piece of literature that presents extremism.”

The Bureau of Prisons said it relied on experts to produce lists of up to 150 book titles and 150 multimedia resources for each of 20 religions or religious categories — everything from Bahaism to Yoruba. The lists will be expanded in October, and there will be occasional updates, Ms. Billingsley said. Prayer books and other worship materials are not affected by this process.

The lists are broad, but reveal eccentricities and omissions. There are nine titles by C. S. Lewis, for example, and none from the theologians Reinhold Niebuhr, Karl Barth and Cardinal Avery Dulles, and the influential pastor Robert H. Schuller.

The identities of the bureau’s experts have not been made public, Ms. Billingsley said, but they include chaplains and scholars in seminaries and at the American Academy of Religion. Academy staff members said their organization had met with prison chaplains in the past but was not consulted on this effort, though it is possible that scholars who are academy members were involved.

The bureau has not provided additional money to prisons to buy the books on the lists, so in some prisons, after the shelves were cleared of books not on the lists, few remained.

A chaplain who has worked more than 15 years in the prison system, who spoke on condition of anonymity because he is a bureau employee, said: “At some of the penitentiaries, guys have been studying and reading for 20 years, and now they are told that this material doesn’t meet some kind of criteria. It doesn’t make sense to them. They’re asking, ‘Why are our tapes being taken, why our books being taken?’ ”

Of the lists, he said, “Many of the chaplains I’ve spoken to say these are not the things they would have picked.”

The effort is unnecessary, the chaplain said, because chaplains routinely reject any materials that incite violence or disparage, and donated materials already had to be approved by prison officials. Prisoners can buy religious books, he added, but few have much money to spend.

Religious groups that work with prisoners have privately been writing letters about their concerns to bureau officials. Would it not be simpler, they asked the bureau, to produce a list of forbidden titles? But the bureau did that last year, when it instructed the prisons to remove all materials by nine publishers — some Muslim, some Christian.

The plan to standardize the libraries first became public in May when several inmates, including a Muslim convert, at the Federal Prison Camp in Otisville, N.Y., about 75 miles northwest of Manhattan, filed a lawsuit acting as their own lawyers. Later, lawyers at the New York firm of Paul, Weiss, Rifkind, Wharton & Garrison took on the case pro bono. They refiled it on Aug. 21 in the Federal District Court for the Southern District of New York.

“Otisville had a very extensive library of Jewish religious books, many of them donated,” said David Zwiebel, executive vice president for government and public affairs for Agudath Israel of America, an Orthodox Jewish group. “It was decimated. Three-quarters of the Jewish books were taken off the shelves.”

Mr. Zwiebel asked, “Since when does the government, even with the assistance of chaplains, decide which are the most basic books in terms of religious study and practice?”

The lawsuit raises serious First Amendment concerns, said Douglas Laycock, a professor of law at the University of Michigan Law School, but he added that it was not a slam-dunk case.

“Government does have a legitimate interest to screen out things that tend to incite violence in prisons,” Mr. Laycock said. “But once they say, ‘We’re going to pick 150 good books for your religion, and that’s all you get,’ the criteria has become more than just inciting violence. They’re picking out what is accessible religious teaching for prisoners, and the government can’t do that without a compelling justification. Here the justification is, the government is too busy to look at all the books, so they’re going to make their own preferred list to save a little time, a little money.”

The lists have not been made public by the bureau, but were made available to The Times by a critic of the bureau’s project. In some cases, the lists indicate their authors’ preferences. For example, more than 80 of the 120 titles on the list for Judaism are from the same Orthodox publishing house. A Catholic scholar and an evangelical Christian scholar who looked over some of the lists were baffled at the selections.

Timothy Larsen, who holds the Carolyn and Fred McManis Chair of Christian Thought at Wheaton College, an evangelical school, looked over lists for “Other Christian” and “General Spirituality.”

“There are some well-chosen things in here,” Professor Larsen said. “I’m particularly glad that Dietrich Bonhoeffer is there. If I was in prison I would want to read Dietrich Bonhoeffer.” But he continued, “There’s a lot about it that’s weird.” The lists “show a bias toward evangelical popularism and Calvinism,” he said, and lacked materials from early church fathers, liberal theologians and major Protestant denominations.

The Rev. Richard P. McBrien, professor of theology at the University of Notre Dame (who edited “The HarperCollins Encyclopedia of Catholicism,” which did make the list), said the Catholic list had some glaring omissions, few spiritual classics and many authors he had never heard of.

“I would be completely sympathetic with Catholic chaplains in federal prisons if they’re complaining that this list is inhibiting,” he said, “because I know they have useful books that are not on this list.”



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Sunday, September 2, 2007

Global Warming: Man-Made or Natural?

As you know I am not hot for the global warming group. It is hard to find information from the other side of the fence, but an article appeared in Imprimis, the college magazine from Hillsdale College. Imprimis regularly has interesting articles that go against the current grain of thinking. This one is no exception. My challenge to all you global warming fans is to read this article and check out the website that disputes any significant change in temperature. Of course again the media and Al Gore are not going to have you look at this material.

Is there any chance that we are actually going through a change that is basically natural and over which we have no control? Every time human beings have tried to correct perceived problems with nature they have usually created greater problems than the ones they are trying to correct. Our gross mismanagement of our forests in America is just one classic example. Horrible forest fires have resulted because the tree-huggers again led by the Hollywood crowd would not let loggers cut out dead and beetle infested timber.

When I was a boy in Colorado in a region known as the Flattops in Western Colorad stood a beautiful stand of spruce and pine. Loggers wnated to harvest the trees. The Forest Service refused saying that the Flattops needed to remain in pristine condition, no logging allowed. Well, the beetles arrived and all that beautiful forest suddenly was killed and the trees later harvested for pulp wood. Millions of board feet of fine lumber was lost to mismanagement. Fortunately a forest fire did not start or else the whole stand would have gone up in smoke. So read this article.

S. Fred Singer is professor emeritus of environmental sciences at the University of Virginia, a distinguished research professor at George Mason University, and president of the Science and Environmental Policy Project. He performed his undergraduate studies at Ohio State University and earned his Ph.D. in Physics from Princeton University. He was the founding dean of the School of Environmental and Planetary Sciences at the University of Miami, the founding director of the U.S. National Weather Satellite Service, and served for five years as vice chairman of the U.S. National Advisory Committee on Oceans and Atmosphere. Dr. Singer has written or edited over a dozen books and mono-graphs, including, most recently, Unstoppable Global Warming: Every 1,500 Years.


The following is adapted from a lecture delivered on the Hillsdale College campus on June 30, 2007, during a seminar entitled “Economics and the Environment,” sponsored by the Charles R. and Kathleen K. Hoogland Center for Teacher Excellence.



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Global Warming: Man-Made or Natural?

IN THE PAST few years there has been increasing concern about global climate change on the part of the media, politicians, and the public. It has been stimulated by the idea that human activities may influence global climate adversely and that therefore corrective action is required on the part of governments. Recent evidence suggests that this concern is misplaced. Human activities are not influencing the global climate in a perceptible way. Climate will continue to change, as it always has in the past, warming and cooling on different time scales and for different reasons, regardless of human action. I would also argue that—should it occur—a modest warming would be on the whole beneficial.

This is not to say that we don’t face a serious problem. But the problem is political. Because of the mistaken idea that governments can and must do something about climate, pressures are building that have the potential of distorting energy policies in a way that will severely damage national economies, decrease standards of living, and increase poverty. This misdirection of resources will adversely affect human health and welfare in industrialized nations, and even more in developing nations. Thus it could well lead to increased social tensions within nations and conflict between them.

If not for this economic and political damage, one might consider the present concern about climate change nothing more than just another environmentalist fad, like the Alar apple scare or the global cooling fears of the 1970s. Given that so much is at stake, however, it is essential that people better understand the issue.

Man-Made Warming?

The most fundamental question is scientific: Is the observed warming of the past 30 years due to natural causes or are human activities a main or even a contributing factor?

At first glance, it is quite plausible that humans could be responsible for warming the climate. After all, the burning of fossil fuels to generate energy releases large quantities of carbon dioxide into the atmosphere. The CO2 level has been increasing steadily since the beginning of the industrial revolution and is now 35 percent higher than it was 200 years ago. Also, we know from direct measurements that CO2 is a “greenhouse gas” which strongly absorbs infrared (heat) radiation. So the idea that burning fossil fuels causes an enhanced “greenhouse effect” needs to be taken seriously.

But in seeking to understand recent warming, we also have to consider the natural factors that have regularly warmed the climate prior to the industrial revolution and, indeed, prior to any human presence on the earth. After all, the geological record shows a persistent 1,500-year cycle of warming and cooling extending back at least one million years.

In identifying the burning of fossil fuels as the chief cause of warming today, many politicians and environmental activists simply appeal to a so-called “scientific consensus.” There are two things wrong with this. First, there is no such consensus: An increasing number of climate scientists are raising serious questions about the political rush to judgment on this issue. For example, the widely touted “consensus” of 2,500 scientists on the United Nations Intergovernmental Panel on Climate Change (IPCC) is an illusion: Most of the panelists have no scientific qualifications, and many of the others object to some part of the IPCC’s report. The Associated Press reported recently that only 52 climate scientists contributed to the report’s “Summary for Policymakers.”

Likewise, only about a dozen members of the governing board voted on the “consensus statement” on climate change by the American Meteorological Society (AMS). Rank and file AMS scientists never had a say, which is why so many of them are now openly rebelling. Estimates of skepticism within the AMS regarding man-made global warming are well over 50 percent.

The second reason not to rely on a “scientific consensus” in these matters is that this is not how science works. After all, scientific advances customarily come from a minority of scientists who challenge the majority view—or even just a single person (think of Galileo or Einstein). Science proceeds by the scientific method and draws conclusions based on evidence, not on a show of hands.

But aren’t glaciers melting? Isn’t sea ice shrinking? Yes, but that’s not proof for human-caused warming. Any kind of warming, whether natural or human-caused, will melt ice. To assert that melting glaciers prove human causation is just bad logic.

What about the fact that carbon dioxide levels are increasing at the same time temperatures are rising? That’s an interesting correlation; but as every scientist knows, correlation is not causation. During much of the last century the climate was cooling while CO2 levels were rising. And we should note that the climate has not warmed in the past eight years, even though greenhouse gas levels have increased rapidly.

What about the fact—as cited by, among others, those who produced the IPCC report—that every major greenhouse computer model (there are two dozen or so) shows a large temperature increase due to human burning of fossil fuels? Fortunately, there is a scientific way of testing these models to see whether current warming is due to a man-made greenhouse effect. It involves comparing the actual or observed pattern of warming with the warming pattern predicted by or calculated from the models. Essentially, we try to see if the “fingerprints” match—“fingerprints” meaning the rates of warming at different latitudes and altitudes.

For instance, theoretically, greenhouse warming in the tropics should register at increasingly high rates as one moves from the surface of the earth up into the atmosphere, peaking at about six miles above the earth’s surface. At that point, the level should be greater than at the surface by about a factor of three and quite pronounced, according to all the computer models. In reality, however, there is no increase at all. In fact, the data from balloon-borne radiosondes show the very opposite: a slight decrease in warming over the equator.

The fact that the observed and predicted patterns of warming don’t match indicates that the man-made greenhouse contribution to current temperature change is insignificant. This fact emerges from data and graphs collected in the Climate Change Science Program Report 1.1, published by the federal government in April 2006 (see www.climatescience.gov/Library/sap/sap1-1/finalreport/default.htm). It is remarkable and puzzling that few have noticed this disparity between observed and predicted patterns of warming and drawn the obvious scientific conclusion.

What explains why greenhouse computer models predict temperature trends that are so much larger than those observed? The answer lies in the proper evaluation of feedback within the models. Remember that in addition to carbon dioxide, the real atmosphere contains water vapor, the most powerful greenhouse gas. Every one of the climate models calculates a significant positive feedback from water vapor—i.e., a feedback that amplifies the warming effect of the CO2 increase by an average factor of two or three. But it is quite possible that the water vapor feedback is negative rather than positive and thereby reduces the effect of increased CO2.

There are several ways this might occur. For example, when increased CO2 produces a warming of the ocean, a higher rate of evaporation might lead to more humidity and cloudiness (provided the atmosphere contains a sufficient number of cloud condensation nuclei). These low clouds reflect incoming solar radiation back into space and thereby cool the earth. Climate researchers have discovered other possible feedbacks and are busy evaluating which ones enhance and which diminish the effect of increasing CO2.

Natural Causes of Warming

A quite different question, but scientifically interesting, has to do with the natural factors influencing climate. This is a big topic about which much has been written. Natural factors include continental drift and mountain-building, changes in the Earth’s orbit, volcanic eruptions, and solar variability. Different factors operate on different time scales. But on a time scale important for human experience—a scale of decades, let’s say—solar variability may be the most important.

Solar influence can manifest itself in different ways: fluctuations of solar irradiance (total energy), which has been measured in satellites and related to the sunspot cycle; variability of the ultraviolet portion of the solar spectrum, which in turn affects the amount of ozone in the stratosphere; and variations in the solar wind that modulate the intensity of cosmic rays (which, upon impact into the earth’s atmosphere, produce cloud condensation nuclei, affecting cloudiness and thus climate).

Scientists have been able to trace the impact of the sun on past climate using proxy data (since thermometers are relatively modern). A conventional proxy for temperature is the ratio of the heavy isotope of oxygen, Oxygen-18, to the most common form, Oxygen-16.

A paper published in Nature in 2001 describes the Oxygen-18 data (reflecting temperature) from a stalagmite in a cave in Oman, covering a period of over 3,000 years. It also shows corresponding Carbon-14 data, which are directly related to the intensity of cosmic rays striking the earth’s atmosphere. One sees there a remarkably detailed correlation, almost on a year-by-year basis. While such research cannot establish the detailed mechanism of climate change, the causal connection is quite clear: Since the stalagmite temperature cannot affect the sun, it is the sun that affects climate.

Policy Consequences

If this line of reasoning is correct, human-caused increases in the CO2 level are quite insignificant to climate change. Natural causes of climate change, for their part, cannot be controlled by man. They are unstoppable. Several policy consequences would follow from this simple fact:

> Regulation of CO2 emissions is pointless and even counterproductive, in that no matter what kind of mitigation scheme is used, such regulation is hugely expensive.

> The development of non-fossil fuel energy sources, like ethanol and hydrogen, might be counterproductive, given that they have to be manufactured, often with the investment of great amounts of ordinary energy. Nor do they offer much reduction in oil imports.

> Wind power and solar power become less attractive, being uneconomic and requiring huge subsidies.

> Substituting natural gas for coal in electricity generation makes less sense for the same reasons.

None of this is intended to argue against energy conservation. On the contrary, conserving energy reduces waste, saves money, and lowers energy prices—irrespective of what one may believe about global warming.

Science vs. Hysteria

You will note that this has been a rational discussion. We asked the important question of whether there is appreciable man-made warming today. We presented evidence that indicates there is not, thereby suggesting that attempts by governments to control greenhouse-gas emissions are pointless and unwise. Nevertheless, we have state governors calling for CO2 emissions limits on cars; we have city mayors calling for mandatory CO2 controls; we have the Supreme Court declaring CO2 a pollutant that may have to be regulated; we have every industrialized nation (with the exception of the U.S. and Australia) signed on to the Kyoto Protocol; and we have ongoing international demands for even more stringent controls when Kyoto expires in 2012. What’s going on here?

To begin, perhaps even some of the advocates of these anti-warming policies are not so serious about them, as seen in a feature of the Kyoto Protocol called the Clean Development Mechanism, which allows a CO2 emitter—i.e., an energy user—to support a fanciful CO2 reduction scheme in developing nations in exchange for the right to keep on emitting CO2 unabated. “Emission trading” among those countries that have ratified Kyoto allows for the sale of certificates of unused emission quotas. In many cases, the initial quota was simply given away by governments to power companies and other entities, which in turn collect a windfall fee from consumers. All of this has become a huge financial racket that could someday make the UN’s “Oil for Food” scandal in Iraq seem minor by comparison. Even more fraudulent, these schemes do not reduce total CO2 emissions—not even in theory.

It is also worth noting that tens of thousands of interested persons benefit directly from the global warming scare—at the expense of the ordinary consumer. Environmental organizations globally, such as Greenpeace, the Sierra Club, and the Environmental Defense Fund, have raked in billions of dollars. Multi-billion-dollar government subsidies for useless mitigation schemes are large and growing. Emission trading programs will soon reach the $100 billion a year level, with large fees paid to brokers and those who operate the scams. In other words, many people have discovered they can benefit from climate scares and have formed an entrenched interest. Of course, there are also many sincere believers in an impending global warming catastrophe, spurred on in their fears by the growing number of one-sided books, movies, and media coverage.

The irony is that a slightly warmer climate with more carbon dioxide is in many ways beneficial rather than damaging. Economic studies have demonstrated that a modest warming and higher CO2 levels will increase GNP and raise standards of living, primarily by improving agriculture and forestry. It’s a well-known fact that CO2 is plant food and essential to the growth of crops and trees—and ultimately to the well-being of animals and humans.

You wouldn’t know it from Al Gore’s An Inconvenient Truth, but there are many upsides to global warming: Northern homes could save on heating fuel. Canadian farmers could harvest bumper crops. Greenland may become awash in cod and oil riches. Shippers could count on an Arctic shortcut between the Atlantic and Pacific. Forests may expand.
Mongolia could become an economic superpower. This is all speculative, even a little facetious. But still, might there be a silver lining for the frigid regions of Canada and Russia? “It’s not that there won’t be bad things happening in those countries,” economics professor Robert O. Mendelsohn of the Yale School of Forestry & Environmental Studies says. “But the idea is that they will get such large gains, especially in agriculture, that they will be bigger than the losses.” Mendelsohn has looked at how gross domestic product around the world would be affected under different warming scenarios through 2100. Canada and Russia tend to come out as clear gainers, as does much of northern Europe and Mongolia, largely because of projected increases in agricultural production.

To repeat a point made at the beginning: Climate has been changing cyclically for at least a million years and has shown huge variations over geological time. Human beings have adapted well, and will continue to do so.

* * *
The nations of the world face many difficult problems. Many have societal problems like poverty, disease, lack of sanitation, and shortage of clean water. There are grave security problems arising from global terrorism and the proliferation of nuclear weapons. Any of these problems are vastly more important than the imaginary problem of man-made global warming. It is a great shame that so many of our resources are being diverted from real problems to this non-problem. Perhaps in ten or 20 years this will become apparent to everyone, particularly if the climate should stop warming (as it has for eight years now) or even begin to cool.

We can only trust that reason will prevail in the face of an onslaught of propaganda like Al Gore’s movie and despite the incessant misinformation generated by the media. Today, the imposed costs are still modest, and mostly hidden in taxes and in charges for electricity and motor fuels. If the scaremongers have their way, these costs will become enormous. But I believe that sound science and good sense will prevail in the face of irrational and scientifically baseless climate fears.